LABA Second Stage Presents Keren Moscovitch’s “One More Way: Revolt!”

Each year, LABA Second Stage provides LABA alumni the opportunity to further develop the ideas that came up in their residencies. Keren Moscovitch’s fascinating installation One More Way: Revolt! can be seen at the Theater at the 14th Street Y. Thursday, February 1, 7-10 PM Friday, February 2, 4-8 PM Saturday, February 3, 5-8 PM Sunday,

Boozing and Shmoozing

DRUNK is an intoxicating evening of wine, art, performance and Jewish texts from LABA: A Laboratory for Jewish Culture. This Saturday, November 18th, 7:30 PM at the 14th Street Y, LABA kicks off its tenth season with DRUNK. Don’t miss out: Nine artists. Five wines. Five texts. One night only. And, God willing, countless DRUNKS!

Keren Moscovitch, “One More Way Files”

On Thursday, February 9th, LABAlive will present an evening of art works and subversive teachings exploring our annual theme, OTHER. The evening will feature teachings by LABA Scholar Ruby Namdar and works by fellows Gil Sperling , Michael Gac Levin, and Keren Moscovitch, who will present her work in progress, One More Way Files. Here, Moscovitch talks about her project and

Michael Gac Levin discusses “Law & Order: Express”

On Thursday, February 9th, LABAlive will present an evening of art works and subversive teachings exploring our annual theme, OTHER. The evening will feature teachings by Ruby Namdar and works by fellows Gil Sperling, Keren Moscovitch, and Michael Gac Levin, who would present his work in progress, Law & Order: Express. Here, Gac Levin talks

Meet Fellow Gil Sperling

Gil Sperling is a multimedia artist and performance maker. He has created short films and video installations, video design for the stage, and multimedia performances. Gil is a graduate of the School of Visual Theater in Jerusalem and holds a BA in psychology and philosophy. He spent a year as a fellow at the Academy of Media

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BY REBECCA MARGOLICK AND MAXX BERKOWITZ   We were moved by the text we discussed at our LABA session last week, which told the story of Rabbi Ishmael’s children, enslaved for their extraordinary beauty. The story paints a dark image of the deeply seeded extreme voyeurism ingrained in humanity. Beauty drives us to great evil, jealousy and