THE 2026 LABA THEME IS NAME

This year at LABA, we will be jumping headlong into the potency and mystery behind names, considering how language both makes and distorts reality.

We will explore the act of naming, the act of being named, and humanity’s strange relationship with language overall. These fellows will create new work inspired by this exploration, which will be presented during our LABAlive in the fall.

For thousands of years, Jews have been obsessed with names, interrogating the relationship between language, existence, and consciousness. Assigning language to a particular person, place, thing, or feeling has never been, and will never be, a neutral act. To NAME is to give power, and to NAME is to give limits. According to some Jewish mystics, the world was created through the naming of things. “By means of the twenty-two letters, by giving them a form and shape, by mixing them and combining them in different ways, God made the soul of all that which has been created and all that which will be,” says the Sefer Yetsirah.

In the Torah, one’s name is often synonymous with one’s destiny, and a change of name can represent a profound shift. In the Talmud, we are warned against calling people bad names, which is seen as equivalent to the sins of murder and idolatry and is subject to divine prosecution. We are also forbidden from saying God’s presumed actual name, while one of the things we are allowed to call God is, evocatively, “The Name.” Meanwhile, Maimonides believed there is, and never will be, an adequate name or language to describe God.

Join us in our exploration of NAME.